Sayyed Nasrallah’s Full Speech on the Tenth of Muharram

Translated by Staff

Full speech of Hezbollah Secretary General His Eminence Sayyed Hassan Nasrallah on the occasion of the tenth day of Muharram (08/30/2020)

I seek refuge in Allah from the accursed Satan. In the name of Allah, the Most Gracious the Merciful. Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our Master and Prophet, the Seal of Prophets, Abi al-Qassem Muhammad Bin Abdullah and his good and pure household and his good and chosen companions and all the prophets and messengers.

Peace be upon you, O my master and my lord, O Aba Abdullah and upon souls that gathered in your courtyard. Peace be upon you from me forever as long as I am existent and as long as there are day and night. May Allah not decide this time of my visit to you both to be the last. Peace be upon Hussein, Ali bin Al Hussein, the children of Hussein, and the companions of Hussein.

Peace and Allah's mercy and blessings be upon you all. May God Almighty reward you.

On the tenth day of the anniversary of the great calamity and tragedy that befell the Muslims and the nation, which we always remember, and every year on this day we offer condolences to the one who is truly consoled, to the one who cried Al-Hussein at his birth and before his martyrdom, the Messenger of Allah, the master of the messengers and the prophets, Muhammad bin Abdullah (PBUH), who was the grandfather of Al-Hussein (PBUH). To the Commander of the Faithful, Ali bin Abi Talib (PBUH); to the Mistress of the Women of the Worlds, the mother of Al-Hussein Fatima Al-Zahra (PBUH); to Imam Al-Hassan Al-Mujtaba, the oppressed martyr (PBUH); to our masters and imams; to the remnant of Allah on earth, our souls be sacrificed for him, whose cries his grandfather blood instead of tears; to all Muslims and those who love the household of the Messenger of Allah (PBUH), we offer our condolences on this great day and on this painful occasion.
This year, the tenth day [of Muharram], especially for us in Lebanon, comes sadder. The squares and streets in Lebanon, which were crowded and filled with devotees and mourners during times like this, are today empty because of this epidemic that struck the world.

Every year, the scene was always strong and distinctive. It expresses the people’s loyalty, insight, awareness, passion, and love for God, the Messenger of God, and the Messenger of God’s household.

We ask God Almighty to lift this pandemic from all the peoples of the world, from us and from you, so that the we can mark the anniversary next year as it has always been marked throughout the years, God willing.

It has been customary that on the tenth day that we summarize the situation in Karbala, and then from there, we talk about our contemporary issues. Here, I will invoke two well-known positions of the Master of the martyrs, Abu Abdullah Al-Hussein (PBUH).

The first position: When falsehood, its logic, policy, and position prevail and become dominant, while the truth is lost, becomes estranged, and even condemned, every believer, honest and free people are required to take a stance of protest that may reach to martyrdom.

In this position, Al-Hussein (PBUH) said: “Can you not see that the truth is not followed, and the falsehood is not shunned?” He said this when he was explaining the reason for his departure and his journey to Karbala as well as the state of the ummah at that time.

“Can you not see that the truth is not followed, and the falsehood is not shunned? In such circumstances a believer should desire to meet Allah.” – if every person will definitely meet God Almighty, and the believer will meet God, let him meet Him while he is right, defending the truth, fighting for the truth, and being martyred for the sake of the truth.

“In such circumstances, a believer should desire to meet Allah. Surely, I regard death as nothing but an honor and life with oppressors as anything but disgrace." – what kind of life is this when falsehood becomes the one that governs all people's issues, large and small.

The second position: When the pretenders, dictators, thieves, invaders, and occupiers give you two options: either accept the humiliating solutions and the humiliating life or bear the war they are imposing on you and its consequences. Then, the choice in the school of Karbala is clear, decisive, and strong. 

"Beware that this illegitimate son of the illegitimate one has made me choose between the two: drawing sword and humiliation, and never to humiliation!" – why? Was it a position based on his mood? No!

“Verily, Allah disagrees to it and so do His Prophet, and the sacred laps which nursed us, the modest, and those who abhor disgrace disagree to it that we bow down to the ignoble men, and they exhort us to being killed manly in the battlefield over it." – this is the summary of the situation on the tenth day in Karbala.

Based on these two foundations, I will delve into some of our current issues.

I have a few words or two points regarding the situation in the region. Regarding the Lebanese situation, there are a number of points. Of course, the issue regarding the southern borders with occupied Palestine, I will include it with the Lebanese situation.

First: Regarding the struggle in the region today, there are two clear scenes or positions for the struggle between right and falsehood, meaning there is no confusion between them.

The first position: Palestine is occupied. The Zionist “Israelis” have been occupying this holy land since 1948 and 1967, in addition to Syria’s occupied Golan, Lebanon’s Shebaa Farms and Kfar Shouba Hills, and the Lebanese part of the town of al-Ghajar. There is a clear and unambiguous falsehood here – occupation, invasion, confiscation of the rights of others by force, terrorism, and massacres. There is also a clear and undisputed truth - the right of the Palestinian people to the entirety of Palestine from the sea to the river, the right of the Syrian people to the entire occupied Golan, and the right of the Lebanese people to the rest of their occupied land.

There are always those who want to impose falsehood – occupation by military force, wars, destruction, murder, assassination, displacement, economic siege and starvation. Today, in the face of this falsehood, there are those who stand by the side of truth, those who uphold the truth, and those who fight for this right and resist this occupation. They are the ones who reject this usurping entity. They include countries, peoples, and resistance movements.

Today, on the tenth of Muharram, on the day when faith is expressed firmly, we in Hezbollah and in the Islamic Resistance affirm our categorical commitment to rejecting this usurping entity and not recognizing it even if the whole world acknowledges it. We cannot recognize this apparent falsehood, this injustice, invasion, occupation, and the confiscation of lands, the people’s rights and sanctities. This is our commitment. 

We will remain beside all who fight and confront this entity that is usurping al-Quds, Palestine, the occupied Syrian Golan, and Lebanese territory still under occupation and is threatening the entire region.

The second position: The reality and fate of the peoples, governments, states, and resources not only occupied Palestine, but also the region in which we live. 

There is also a struggle between truth and falsehood. The truth is represented by the people and the governments that express the will of the people. The people in our region want to live in their countries free and dignified. They want their countries’ natural resources for them – oil, gas and water for the people; they want to make their own decisions. 

The falsehood is represented by the American hegemony and the American administration that wants to control and impose governments on peoples; to impose humiliating solutions that serve the interest of the Zionist enemy; to plunder oil and gas; and steal money directly and indirectly. The US represents this apparent falsehood, this clear falsehood.

Among the manifestations of the subjugation attempts and US hegemony on our region, peoples, and countries are the American policies towards occupied Palestine and the Palestinian people’s cause, the imposed war on Yemen six years ago (this war is primarily American with the Saudis and Emiratis being tools for fighting, spending money, buying weapons. But the real decision is an American one. Today, if the Americans want the war on Yemen to end, it will end. The Americans want this war to continue. The Saudis and the Emiratis are American tools. They carry out America’s desires and decisions.), the unjust blockade on Syria and the Caesar Act, the American occupation of a Syrian land east of the Euphrates and the direct plunder of oil fields by US companies, American support for authoritarian regimes in our region, foremost among which is the suffering of our people in Bahrain for many years, and the American impudence in dominating Iraq and plundering its resources under different pretexts.

Among the biggest manifestations of aggression, greed, and US interference in our region is the continuous aggression against Iran since the victory of the Islamic Revolution lead by His Eminence Imam Khomeini, wars, sanctions, blockades, regional and international complicity with a US administration and decision.

We are facing this conflict between the right – represented by these peoples, these governments, and the resistance movements, which we summarize as the axis of resistance – and the American falsehood that wants to dominate, control, plunder, and milk the money and good of our peoples and leave them in unemployment, ignorance, illiteracy, hunger, disease, fear, and anxiety,

On the tenth of Muharram, on the day of Karbala, from a doctrinal and religious position, we can only say that we can only be on the side of truth, on the side of the fighters for the truth and the defenders of truth in our region in the face of this American falsehood.

Contrary to the false numbers that some are spreading, we will triumph in this battle the way we triumphed in Lebanon and in Palestine during the past years; the way the steadfast and patient people in Yemen are achieving victory; the way Syria triumphed; the way Iraq achieved victory over Daesh and the takfiri terrorist organizations created by the US administration; and the way Iran was steadfast and achieved victory in its war. 

In our opinion, victory is in the future of this conflict – in first place Palestine and in its wider scope, the region. It is a matter of time. One of the important indicators of the strength of this axis is that during the past years it faced a global war in more than one country, arena, and field. Yet, it emerged victorious with its head held high. This is what will happen in the near future, God willing.

Second: The second point regarding the situation in the region. It is also my duty on the tenth of Muharram to say the truth no matter how high the prices. We condemn all attempts by any country, group, figure, class, party, and regime to recognize “Israel”, and we condemn any form of normalization with this enemy.

In this context, we reiterate our condemnation of the position of UAE officials and those who chose this option. Of course, as we said earlier, they moved from secret normalization to a public one. But look and learn a lesson, the “Israelis” did not allow some Emirati officials to save face. This showed the “Israeli” enemy’s arrogance and insolence. 

Some Emirati officials, for example, said that they took this step to prevent Netanyahu from annexing large parts of the West Bank. The “Israelis” did not even wait a few hours; Netanyahu invalidated their excuse and said the annexation is still on his government's agenda.

He could have given them at least two to three days to pass the lie to their people, to the Arab people, and to Palestine and the Palestinian people; to sell them the lie; and make it seem like they made a great political achievement and got paid for the agreement. 

Of course, any agreement of this kind has no price, no matter how great it is. This is a betrayal. Whatever the price that they got in return, how so if there was no price? He (Netanyahu) did not allow them to save face – that is if they even had a face to show. He invalidated their claims more than once. He held a quick press conference and posted tweets on Twitter.

Moreover, the Emiratis have promoted that this agreement will open the door for the UAE, for example, to obtain F-35 aircraft and high-quality American weapons and technology. Netanyahu immediately declared that this is incorrect and not part of the deal, saying “Israel” will not accept to have the UAE acquire F-35s – knowing that Netanyahu, his masters, and his slaves are well aware that the F-35s will not be used by the UAE against the “Israeli” entity. However, “Israel” does not trust the UAE, any country in the region, or any people in the region. Its real guarantee is its strategic military superiority.

This is how the occupier deals with those who crawl towards it under the pretext of peace and normalization. They even said that we moved from the concept of ‘peace in return for the land’ to ‘peace in return for nothing,’ nothing at all except for humiliation and shame.

I mentioned previously and will repeat that what the UAE did is a free service to Trump in his worst political days. It is also a free service to Netanyahu in his worst political life. Anyway, this is a condemned position and it must be condemned. We will be asked about our condemnation of this position on Judgment Day about.

I turn to the Lebanese situation. In the Lebanese situation, we will present several points. 

1- The first point is the issue of the government. We assume and hope, God willing, that tomorrow during the parliamentary consultations, the Lebanese parliamentary blocs and deputies will be able to name a candidate who enjoys the required acceptance constitutionally to be mandated to form the new government. We pin high hopes on what will happen during these hours, which will be translated, God willing, tomorrow during the consultations.

We need a government capable of improving the economic, financial, and livelihood situation, reconstruction, and the completion of reforms. Reforms are a national demand, and they are everyone’s demand. We support going in reforms as far as possible. Of course, some hypocrites and liars in Lebanon say that Hezbollah poses as an obstacle to carrying out reforms. God willing, whether in naming the prime minister or forming a government, we will be cooperative and contribute to pulling the country out of the void that we have always rejected and warned against.

2- The second point: There are international calls from some countries in the world, both regional and domestic, to heed to the demands of the Lebanese people – the Lebanese people have demands, calling for a set of reforms: we want a government that expresses the Lebanese people’s will and represents them. 

Excellent, these are valid demands without discussion, regardless of the background from which these calls are based. But these are righteous words. Our desire in Lebanon as well as in all the region and the world, our desire is always to have a government and a state that express the desires and aspirations of our people and translate them in practical and realistic terms. But we must be clear and specific since there is a main misconception here. Someone may come from outside or from the inside and lay down or assume a group of demands, then say these are the demands of the Lebanese people. They may also assume a form of representation by themselves, then say this represents the Lebanese people.

Today, since we are talking about mains topics, I call for addressing this issue, meaning we all agree that any state, any government, any parliament, any judiciary, and any institution in our political system must heed to the demands of the Lebanese people and fulfill their hopes and aspirations. 

Regarding the Lebanese people and their aspirations and demands, it is clear who the Lebanese people are – unless we want to disagree in determining who the Lebanese people are. The Lebanese people are the Lebanese men and women in Lebanon and those abroad. There are no official statistics, but generally it is close to five million more or less between resident and expatriate. 

How do we identify and know the demands of the Lebanese people? Do we adopt the method of demonstrations as some are trying to adopt now? For example, if several hundred people took to the streets, in any area – Martyrs' Square, anywhere in Lebanon – for one day or several days, held a sit-in, and put forward demands. Will these demands become the Lebanese people’s? If several thousand people took to the street and put forward a set of demands, are these the demands of the Lebanese people? If tens of thousands of people countered the aforementioned protests and put forward different demands, will these be expressing the aspirations of the Lebanese people? If another group of the Lebanese people were provoked, and in the face of the tens of thousands, a hundred thousand or hundreds of thousands came out, would these people be expressing the demands of the Lebanese people?

Do we use demonstrations and taking to the street as a mechanism for expressing and exploring the demands of the Lebanese people? Let us agree. If we agree on this mechanism, then we will all adopt it to express the demands and aspirations of the Lebanese people. Then the government, the state, and the international community must respect this mechanism, recognize it, defend it, and not deny it.

This is an example of a mechanism. Of course, I am not suggesting. 

Should we, for example, adopt a referendum, a popular referendum like in many democratic countries? The Lebanese always talk about Switzerland and that Lebanon is the Switzerland of the East. Well, Switzerland holds a popular referendum on main issues. 

Would you like us to adopt this mechanism and hold a referendum on the demands, aspirations, and hopes? There are people who do not accept the popular referendum and directly talk to you about the numerical majority and that it would not work in Lebanon, etc.

Would you, for example, adopt a reliable, scientific, multiple, intersecting, objective, and reliable opinion poll mechanism? Are there other mechanisms? We are ready to discuss whatever means you prefer. But this matter should be addressed in Lebanon so we all 
understand each other.

In Lebanon, we must define what our people want and what must be addressed in order to cut off the road to anyone who imposes demands and aspirations and says that they are the demands of the Lebanese people. You want to adopt the parliamentary elections, well, we made parliamentary elections based on the best possible law suitable for the Lebanese situation – the law of proportional representation. Opportunities were presented to everyone, and the current parliament won. And after a short period of time and very early on, there were calls for early parliamentary elections.

Well, what exactly do you want? My question today is to the political forces, to the religious authorities, to the judicial and media elites, and to the entire Lebanese people, a question even to the Lebanese people: What are the mechanisms that you, the Lebanese people, want to adopt in order to express your aspirations and hopes so the rulers, the ministers, the representatives, and the leaders in Lebanon as well as the countries in the world and the international community know them.

This issue needs a solution. This is not solved. No one in Lebanon, without exception, no religious authority can come out and say this is what the Lebanese people want.

How did you know? Did you conduct an opinion poll and asked the Lebanese people? Did you make a referendum? No political leader can come out and say this is the will of the Lebanese people, let alone someone who represents himself – even his wife might not believe in his political choices. 

No, not even us as a party can claim that we express the will of the entire Lebanese people even though the results of the elections and the facts state that we are the largest political party in Lebanon with more supporters than any other party or as a duo with the Amal movement, or with our other allies. We only express the will of those we represent.

Be honest and objective. This issue needs to be addressed so that we can set our country on the path towards a proper and correct cure. When the government is mentioned, who said that the Lebanese people, for example, want a neutral government, a technocratic government, a political government, or a technopolitical government? There is no solution. Yes, there is one solution – if we consider that the elections express the opinion of the Lebanese people and that the parliamentary majority, for example, is call for a certain type government, then we can say that this government is what the majority of the Lebanese people is demanding.

3- The third point: We heard a call from the French president, on his recent visit to Lebanon, for a new political era in the country. In the past few days, we heard from French official sources sharp criticism of the sectarian system in Lebanon, and that this system is no longer capable of solving Lebanon’s problems and responding to its needs. I would like to say today that we are open to any calm discussion in this field, to reach a new political era, but we have a condition – this debate and this national dialogue should take place in line with the will and consent of the various Lebanese factions. Thus, if there are people who fear that a debate will take place or fear heading towards a new political era, then we must respect these concerns.

It is good, that a hundred years after the establishment of the current Lebanese entity and the state of Greater Lebanon, for the Lebanese to sit down and discuss this matter. But I have a remark on the appearance of the suggestion and its content. This reveals a problem in the Lebanese political culture and the Lebanese political mentality. 

Let us assume that a Lebanese religious authority, a political authority, one of the three leaders, a group of MPs, or a Lebanese party called for a new political era. What would have happened in the country? They would have been accused of blasphemy, not being patriotic, agents, and someone serving a certain project. The matter will then take a sectarian dimension, etc. 

I remember a few years ago – I did not talk about a new political era; a new political era means starting from the beginning – I spoke about a founding conference to develop the Taif Agreement, to develop an existing political era. We remember at the time the reactions of some parties and authorities. Then, later I spoke and retracted it. 

The point is that this matter reveals a problem in the Lebanese political culture and mentality. When this suggestion comes from outside, from any president or another country, even if we respect his ideas and endeavors, you find the whole country silent. No one is objecting. No one was accused. The matter did not take a certain dimension. Of course, if the president of the Islamic Republic of Iran or the Syrian president called the Lebanese to a new political era, what would have happened in the country? Some countries are classified as friends, and even those who disagree with them, the latter deals with them with respect, just as we do.

This, of course, is a problem in the Lebanese political life and mentality. Thank God, there is someone who came from somewhere in the world and the people in Lebanon did not comment negatively on what he proposed, and thus opening the door for such discussions. This debate should be opened some day.
4- The fourth point: The explosion in the port of Beirut. We emphasize the firm judicial follow-up, and we talked about this at the beginning. It should not diminish or weaken with time, and officials, especially in the judiciary, must pursue this matter without political accounts and courtesies. The blood of the martyrs, the wounded, the unknown fate of the missing people, and the suffering of people should not be lost or forgotten. We emphasize on speeding up compensation for people so that they can return to their homes. We also call on the competent authorities, specifically the Lebanese army since it is the one that carried out the technical investigation and sought the help of experts from abroad, to announce the results of the technical investigation.

Here, I am not talking about the judicial investigation – who is responsible, which director, minister, head of department. This is another matter related to the judiciary. But there should be something that has been accomplished or at being concluded. If it is accomplished, we hope it will be announced. If it’s being wrapped up, we hope that it will end and be announced.

Let the debate and fabrications in the country be resolved. We ask the technical investigation to tell us whether there were in Warehouse 12, in other hangars, or in the whole port of Beirut, missiles, weapons, or ammunition. Let it say that. Announcing this matter will end the lies and will cut off slanderous tongues, which have worked on this topic for days and are still working on it despite the clarity of the issue. But there is insistence on this matter.

Also, regarding the issue of the ammonium nitrate, because when it became known that there were no missiles, ammunition, or weapons, or any such nonsense, and since it was known who brought the ammonium nitrate, they change their story – the ammonium nitrate belongs to Hezbollah, they brought them in, the ship belongs to Hezbollah, the bank is for Hezbollah. The same lies. 

Any Lebanese or anyone from the Gulf can simply pay a foreign newspaper some money to write an article with some information. Then some Lebanese with their media outlets can quote a certain newspaper in the world and say that the ammonium nitrate was so and so. We hope the authorities concerned with the investigation, the Lebanese army in particular, resolve this issue and announce the results.

Of course, there is a second matter that will follow, and we must follow up on it. We will follow up on it. I will talk about the resistance since the president, the Free Patriotic movement, and everyone else is defending themselves. Is it reasonable, for example, that a TV station creates an atmosphere during sensitive and emotional times for days on end, convincing a stratum that this devastating and thunderous blast is caused by Hezbollah, Hezbollah's missiles, and Hezbollah's weapons?

If it turns out that this talk is baseless, does it mean forgive and forget? Thus, anyone can create a hateful and ugly atmosphere in the country with this level of distortion, incitement, and injustice. And it ends as if nothing happened. Aren’t there government agencies that should follow up on this matter? It just so happens that the government has resigned, but there are judicial bodies that must follow up on the matter. There are concerned parties in Lebanon that must follow up on this issue. 

It is important for people to hold these lying TV stations accountable. People should hold them accountable because people are being affected – their minds, hearts, and emotions. False convictions and positions are built on these lies. In the end, this is the fate of a country.

5- The fifth point: We have the anniversary of the second liberation in the Bekaa after the first liberation in the south in May 2000. We remember the suffering of our people in the Bekaa, especially in Baalbek-Hermel in the adjacent villages that were facing attacks by takfiri groups as well as the dangers and constant threats of storming these villages. Some suicide operations and bomb attacks took place here. There were also some explosive devices that were discovered.

We also recall these takfiri groups’ blatant aggression against the Lebanese army and the security forces; they kidnapped and killed officers and soldiers of the Lebanese army and the security forces; the humiliation they practiced via the media outlets available to them. All of this existed for years. However, the decisive response from the beginning came from the people and the resistance because the Lebanese army was committed to defense. It did not attack due to the absence of the political decision that came later during the Jaroud Operation. 

The decisive response and the last decisive battle were a new victory created by the equation: the army, the people, and the resistance. We always provide credibility for this proposition through achievements on the field. The second liberation, similar to the first, is one of the achievements on the field.

Yelling, complaining, and crying would not have liberated our barrens in the Bekaa. Our towns in the villages of Baalbek-Hermel, whose inhabitants are varied, would not have been aided because we have a sectarian composition in the country. The golden equation: the army, the people, and the resistance, is the one that protected, defended, liberated, and brought about security.

On this anniversary, as I said a few nights ago, it is our duty to thank the martyrs, the families of the martyrs, the wounded, all the fighters of the Islamic Resistance, the fighters in Hezbollah, the officers and soldiers of the Lebanese army, and the officers and soldiers of the Syrian Arab Army. I also mentioned some of the forces in the Syrian militia that fought with us in the Qalamoun region on the second side of the Jaroud.
All of them made efforts, gave blood, got wounded, and made sacrifices, and some were martyred so that we can get to where we are now. There is also the diverse popular environment that has adopted this option. 

I will simply tell you that there were people in the Jaroud that opposed their political leaderships’ choices. All the people in those villages demanded that the battle against the takfiri groups be resolved. The people did not see the militants as rebels or a reform movement. They saw them as a group of takfiri terrorist and killers.

Today, we must issue a warning again since there is a daily attempt to re-produce Daesh in Iraq. There are security operations in Syria. There is an attempt to re-produce Daesh in the east of the Euphrates, most probably in the Jazira region that leads to the al-Sokhna and Palmyra. The Syrian army and its various allies in the Jazira region are fighting these groups that are being regenerated. They are, in fact, defending the security of Syria and defending Lebanon, its borders, and hills.

Unfortunately, if one day these militants were able to reach Palmyra again, surely these barrens and these sites would be one of the places they would want to seize.

In fact, we must be aware. On the second liberation day, we must value all those who are fighting today in the Jazira region in defense of Syria, Lebanon, and the whole region.

6- The sixth point: We will follow up on all the options and proposals that we previously talked about to address the economic, financial, and life situations in Lebanon with the new government, which we hope will be formed quickly. And there are steps that have been taken regarding the agricultural-industrial jihad and popular efforts to confront any attempt to starve that we announced. There are steps that will be followed up on. We must continue this work – set programs and cooperate at the national level, government and people, because this is a great challenge facing the Lebanese people.

7- The seventh point: We have the anniversary of the kidnapping of His Eminence the leader Imam Musa Al-Sadr and his two companions and dear brothers, His Eminence Sheikh Muhammad Yaqoub and Mr. Abbas Badruddin, may God return them to their families and to their homeland safely.

This is a comprehensive national anniversary of what Imam Sayyed Musa al-Sadr represented not only at the Shiite level, but also at the national and Islamic levels. This cause belongs to all of us. 

Imam al-Sadr is the imam of the resistance. He drew for all of us a clear path and approach to the conflict with the Zionist enemy and the manner in dealing with national issues and issues of the region.

On the anniversary of his kidnapping, we affirm that we all in Hezbollah and in the Amal movement belong to this great imam, his mind, his soul, his thought, his path, and his approach. On the anniversary of his forced absence, we emphasize two things: 

The first thing is the depth of the relationship between Hezbollah and the Amal Movement – the cooperation, coordination, and integration between them. This is in our opinion and contrary to the desires of many in the country. 

Contrary to the desires of many in the country, this relationship, in our opinion, is what always achieves the most important and greatest interest of Lebanon, which is protecting Lebanon through the equation of the army, the people, and the resistance. It also serves many national interests.

Some unfortunate, sad, and painful events that take place between young people here and there, in this town or that place – thank God, some of these events take place within long intervals, not in succession – are condemned and rejected. The youth must face them consciously. 

But certainly, due to the trust and the strong and mutual relationship between the leaders of the Amal Movement and Hezbollah, we can overcome even these unfortunate events and overcome them consciously, responsibly, and firmly. We have to cut off the road to all those who hope and are betting on a strife between the brothers.

The second thing is that we in Hezbollah have always been and will always be supportive of the leadership of the Amal Movement, the Supreme Islamic Shia Council, the family of Imam Sayyed Musa al-Sadr and the families of His Eminence Sheikh Muhammad Yaqoub and Mr. Abbas Badruddin, i.e. supportive of all families, in all the steps that they have taken or might take in following up on their case. 

We are by their side and support them because they are the ones who are bearing the responsibility and took on this responsibility. And this is a very natural thing. We are by their side. We put ourselves at their disposal in all that can be asked of us in this regard.

8- The eighth point: Here I will speak clearly. I left it for the last for the “Israelis” and for the people to have a clear understanding of our position and the situation on the southern border with occupied Palestine. Several weeks ago, “Israeli” air raids on the vicinity of Damascus airport lead to the martyrdom of a number of martyrs including our brother and mujahid martyr Kamel Mohsen. We are committed to an equation, and we have always applied this equation and are keen on applying it. Our goal is not revenge in the true sense of the word. Our goal is to punish the killers and to establish the balance of deterrence for protection. This manner has been adopted since 2006.

We only issued a statement and said that martyr brother Ali Kamel Mohsen was martyred as a result of an “Israeli” raid on Damascus airport. We only said that, and we did not say anything else.

The “Israelis” on their own stood on a foot and a half. The “Israelis” know perfectly well, and this of course is one of the resistance's achievements. The “Israelis” deal with arrogance and aggression with entire regimes and armies, but it deals with the resistance in a different way. This did not come as a result of words and speeches. This was the result of 38 years of sacrifices, jihad, perseverance, achievements, and victories, while the “Israelis” were dealt disappointments, defeats, as well as military and security failures.

On their own – to summarize the situation – stood on foot and a half along the borders from the sea to the Golan heights, not only on the Lebanese borders, but also on the Syrian border with occupied Palestine. 

The “Israelis” carried out all the measures that you know. They evacuated military sites – if you go there now, you’ll find that they’ve been evacuated. Meanwhile, there are sites that were not evacuated, but the soldiers there are in hiding. The patrols were canceled completely. Sometimes, a patrol quickly passes and exceptionally in places if they felt that there was no movement for the resistance. The “Israelis” started sending unmanned vehicles and putting dummies dressed as “Israeli” soldiers in them like last year. It is as if they are telling us to target this vehicle. Then a helicopter and an ambulance will come and put the soldiers in stretchers. By doing so, they think they fooled us. It’s like, O Hezbollah, what do you want? You want to kill a soldier, well you have. Isn’t this what they are doing? This is what the “Israelis” are doing now.

Yesterday, you saw on television how they brought a walking robot and put a dummy on it for us to assume it was a soldier and that this is an opportunity.
These measures are still in place and have been in place for weeks. This is part of the punishment. This is an army that considers itself the most powerful army in the region as opposed to the resistance in Lebanon. Yes, I tell you that it is standing on a foot and a half on all the borders. They are anxious. The measures are not only taken along the border, but also behind it – they check who enters the settlements and who leaves; checkpoints are set up; training programs are disrupted; maneuver programs are disrupted; artillery groups and troops are deployed; the Iron Dome is on high alert awaiting the resistance. The “Israelis” know that this resistance has credibility and is serious.

When something happens along the border, “they think that every shout is against them,” as we said in the statement. If they sensed a certain movement at a certain point, they begin bombing the perimeter of their posts in the Shebaa Farms, in the Manara point, i.e. facing Meiss Ej Jabal and Aitaroun, and in the western sector area.

This reflects a state of confusion, anxiety, and panic among the “Israelis”. Why would they bomb sites? They are supposed to have information and control over the information. They are supposed to be alert or have information in any case.

Today, I want to be clear about this. Up to this point, we consider everything that has happened since the martyrdom of our brother to be a part of the retribution. We are convinced of that. But I would like to be clearer for the benefit of the people in Lebanon who follow us, as well as for the “Israelis”. If we wanted to respond just in order to raise the morale or for media consumption, we would have retaliated on the first day. Let me go into details. Simply put, there are “Israeli” posts in Shebaa Farms and even along the border. as far as we are concerned, this matter is over. At one point, we used to distinguish between the Shebaa Farms and the border. The Shebaa Farms are occupied Lebanese territory, and nobody should dispute our right to resist. But when the “Israelis” attack, there is no longer a distinction between the Shebaa Farms and the international border. We concluded this matter the last time.

Quite simply, the men of the resistance could have hit a military post with a group of rockets, hitting some fortifications and some installations. Then, we could have filmed this and sent it to all media outlets. And Allah Akbar… and this would have been our response to the martyrdom of our brother. But no “Israeli” soldier would have been killed or wounded. 

It is also possible that “Israelis” might do what they did in the Shebaa Farms incident – they put the ladder for us so we can get down from the top of the tree. They can bring helicopters and stretchers and pretend to show wounded people the wat they did at the time of the Avivim barracks incident. Then everything is over.

This was not our goal. We are not looking to win points in the media or to just raise the morale. We want to set a certain equation, and today, I will be franker about this equation than any time in the past.

Let the “Israelis” understand: When you kill one of our mujahideen, we will kill someone your soldiers. That’s it. This is the equation. It is not that you kill one of us, and we bomb a post, hills, bunkers, some iron and tin installations. They have lots of money. They can replace these objects. This is not the one that will create a balance of deterrence with “Israel”.  

The “Israelis” know – this is the first time I speak bluntly – that we are not looking for success in the media or for a photo-op. They know that we are looking for an “Israeli” soldier to kill. This is why they are hiding all their soldiers. They are hiding like mice.

This is the resistance’s point of strength. This is not a point of weakness. This is not a failure. The accuracy is that the resistance is not here to spill its anger or seeking to do a consumer work. 

The resistance is serious in accomplishing this mission. The “Israelis” are hoping for anything to happen so that things return to normal in the north of occupied Palestine and their done with it. This matter is not like this to us. During the last incident a few days ago, more than one flare bomb was thrown, and phosphorous bombs set fire to places – unfortunately, shells hit some homes and an agricultural institution called “Green Without Borders" – but praise be to God, no one was injured or martyred. There were only material damages.

We did not engage in gun battle because, honestly, this is what the “Israelis” wanted – they attacked our front and we retaliated. They burned some trees, and we did the same thing. And that’s it. 

We feel that this wastes the blood of our martyr and the equation of deterrence. What the “Israelis” did a few days ago as well as a few weeks ago when a missile mistakenly hit a house in al-Habbariya are all recorded in the account. Settling this is coming. We consider this a categorical and decisive decision. It is only a matter of time and place. We are not in a hurry or wrecking our nerves – is it going to be today or tomorrow? 

We do not consider it a weakness if the response was late because we could not find a target that would achieve the objective. In the end, how long will you stay in your burrows? How long? A week, two weeks, a month, two months, three months? Regardless of the duration, time is not a pressing matter to us. No one is pressing us with time either. 

Eventually, you will go out on the road and we will meet you. We will set this equation. All the threats by Netanyahu, Gantz, and the Chief of Staff Kochavi will not prevent us from setting the achievement that was enshrined by the blood of thousands of martyrs.

9- The last point: Just a few words regarding the coronavirus. The number in Lebanon is spiking, unfortunately. Every day, the number is going above 650 cases. The decision to close is not being implemented. Of course, there is a resigned government whose circumstances are difficult. Even if a new government is formed, I do not know to what extent we will be able to handle this matter.

On the other hand, closing is difficult. Shop owners, restaurant owners, and hoteliers are protesting. People need to go to work. Thus, there is a method which is adopted today in the world, but it requires commitment. It does not require closure, and people can go to work and making a living. 

There are two words circulating in the whole world: social distancing. Can we abide by social distancing or not? Can we commit to wearing masks or not? 

Hence, social distancing and wearing a mask. One of the knowledgeable doctors says: the mask, the mask, and the mask. In any case, the results of the vaccine have not appeared so far, and this situation may continue for months and years. So, what do we do? Today, hospitals, directors, and officials in Lebanon say that we no longer have the capacity to receive patients, and the number of deaths is increasing every day. Do we need a calamity to happen in order for people to wake up? Why isn’t there commitment? Can’t we get married without a wedding part? Yes, we can. 

Can we console each other over the phone and on social media? Yes, we can. The dearest thing to us this year was the month of Ramadan, and we were committed [to the measures]. Marking the nights of Ashura was the dearest thing to us, and we were committed. Can we commit to the measures during other occasions? In our behavior and our life? We can do that. Today, this is a very great responsibility, I repeat and say that has to do with religion, the Hereafter, and the question on the Day of Resurrection. This is a religious duty. It is not a desirable act and leaving it is undesirable. This is a religious duty that means neglecting it is a sin, for which a person will be held accountable on the Day of Resurrection. This is speaking from a religious standpoint. If we want to speak from a humanitarian and moral standpoint as well as from our responsibility towards our families and others around us, we must resolve this issue. So, what can we do?

Should we, for example, beg you, plead with you, kiss your hands? O people, for your safety, for the safety of the country, and for the safety of all residents of this country. There should be a different sense of responsibility.

Since we are talking about the tenth day, I would like to conclude by talking about Hussein (PBUH). We were hurt that this year we did not have the chance to attend mourning ceremonies. From now, we must commit to the coronaviruss measures to get rid of this pandemic in Lebanon so that we can take part in mourning ceremonies next year. 

If there was still a pandemic, our performance to commit to the measures would make controlling it easier. What is the gateway by which we can use to tell people: O our family, our loved ones, and our people, please abide by social distancing, the mask, and disinfecting? 

I ask God Almighty to keep everyone in good health.

In conclusion, on Ashura, on the tenth day, we renew our commitment and pledge to our imam by continuing this path. We will keep telling him no matter how long “Labaik ya Hussein! [I am here, O Hussein!].”

No matter how great the sacrifices are, “Labaik ya Hussein!” With our blood, our tears, our remains, our cries, our patience, our grievances, our estrangement, our hopes and our pain, our cry will remain “Labaik ya Hussein!”

No Yazid in this world could cut us of from Hussein, from the truth for which Hussein was martyred, and from attending jihad arenas for the sake of the truth that Hussain called us to stand for. No one will ever be able to. We will remain Hussainis and people of Karbala and Ashura. We will carry this thought, this culture, this loyalty and sincerity, and this constant willingness to sacrifice souls, money, children, and dear ones for the sake of the truth that we believe in.

Peace be upon you, O my master and my lord, O Aba Abdullah and upon souls that gathered in your courtyard. Peace be upon you from me forever as long as I am existent and as long as there are day and night. May Allah not decide this time of my visit to you both to be the last. Peace be upon Hussein, Ali bin Al Hussein, the children of Hussein, and the companions of Hussein.

Peace and Allah's mercy and blessings be upon you all. May God Almighty bless you, better your consolation, and reward you.